G.K. Chesterton Marubucin Ingilishi kuma masanin tauhidi (a shekara ta 1874 zuwa shekarar 1936). Gilbert Keith Chesterton (29 ga watan Mayu, shekara ta 1874 zuwa 14 ga watan Yuni, shekara ta 1936) marubuci ɗan Biritaniya ne wanda fiɗaɗɗen nau'ikansa daban-daban ya haɗa da ayyukan falsafa, ilimin kimiyyar lissafi, waƙoƙi, rubuce-rubucen wasa, aikin jarida, lacca da muhawara, zargi na adabi da fasaha, tarihin rayuwa, gafarar Kirista ( musamman ga Katolika), da almara, gami da fantasy da almarar bincike. An kira shi "yariman paradox"
Lokacin da wasu ƴan ɗabi'a na Ingilishi suka rubuta game da mahimmancin hali, suna nuna ma'anar kawai mahimmancin hali mara kyau.
Akwai babban mutum wanda yake sa kowane mutum ya ji ƙanƙanta. Amma babban mutum na gaske shi ne mutumin da ke sa kowane mutum ya ji daɗi.
Sun ce ya kamata in rasa tunanina kuma in fara yarda da hanyoyin 'yan siyasa masu amfani. Yanzu, ko kadan ban rasa aƙida na ba; Bangaskiyata ga mahimman abubuwan shine ainihin abin da koyaushe yake. Abin da na rasa shi ne imani na da kamar yara a cikin siyasa mai amfani.
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Lokacin da ɗan kasuwa ya tsauta wa ɗabi'ar ɗan ofis ɗinsa, yawanci a cikin wasu jawabai kamar haka: “Ah, i, lokacin da mutum yake ƙarami, mutum yana da waɗannan akida a cikin zayyana kuma waɗannan katanga a cikin iska; amma a tsakiyar shekaru duk sun watse kamar gajimare, kuma mutum ya zo ga imani da siyasa mai amfani, don yin amfani da injina da kuma ci gaba da duniya yadda take.” Don haka, aƙalla, tsofaffi masu daraja da jinƙai a yanzu a cikin kaburburansu masu daraja sun kasance suna magana da ni lokacin da nake yaro. Amma tun daga lokacin na girma na gano cewa wadannan tsofaffin masu hannu da shuni suna yin karya. Abin da ya faru da gaske shi ne akasin abin da suka ce zai faru. Sun ce ya kamata in rasa tunanina kuma in fara yarda da hanyoyin 'yan siyasa masu amfani. Yanzu, ko kaɗan ban rasa akida na ba; Bangaskiyata ga mahimman abubuwan shine ainihin abin da koyaushe yake. Abin da na rasa shi ne imani na da kamar yara a cikin siyasa mai amfani. "The Ethics of Elfland" a Delphi Works na GK Chesterton Rashin son kai wani suna ne mai ban sha'awa don rashin kulawa, wanda shine kyakkyawan suna na jahilci. Shugaban Majalisa (15 ga watan Disamba, shekara ta 1900) ’Yan jaridar za su bayyana a zahiri a zahiri su ne firistoci na wannan zamani. Wataƙila ba za su tashi kai tsaye ga babban alhakin da aka ɗora wa Bitrus ba, amma aƙalla ana iya cewa duk abin da suka ɗaure a duniya yana daure a duniya, kuma duk abin da suka kwance a duniya yana kwance a duniya. Suna da ainihin ayyuka iri ɗaya waɗanda tsoffin firistoci suka yi aiki da su, amma ikonsu na yaudara ya fi girma kuma nauyinsu ga duniya ma kaɗan ne. Kwatancen da ke tsakanin firistoci da ’yan jarida zai zama abin burgewa a abubuwa da yawa. [...] Tasirin firist da ikon ya ƙunshi kusan gaba ɗaya a cikin gaskiyar cewa shi kaɗai ne mutumin da ya kawo labarai. [...] cin hanci da rashawa na aikin firist ya faru a daidai lokacin da ya canza daga ƴan tsirarun da aka tsara don ba da ilimi zuwa ƴan tsiraru da aka tsara don hana shi. Babban hatsarin lalacewa a aikin jarida kusan iri ɗaya ne. Aikin jarida a cikinsa yana da yuwuwar zama ɗaya daga cikin firgici da ruɗi da suka taɓa tsinana wa ɗan adam. Wannan mummunan canji zai faru a daidai lokacin da 'yan jarida suka gane cewa zasu iya zama aristocracy. Sabbin Firistoci" (a shekarar 1901) [1] Ɗaya daga cikin mafi zurfi da ban mamaki na duk yanayin ɗan adam shine yanayin da zai buge mu ba zato ba tsammani a cikin lambun da daddare, ko kuma mai zurfi a cikin ciyayi mai zurfi, jin cewa kowane fure da ganye ya fadi wani abu mai mahimmanci kai tsaye kuma mai mahimmanci, da kuma cewa mu da wani gwanin rashin jin dadi ba a ji ko fahimta ba. Akwai wata ƙima ta waka, kuma ita ce ta gaske, ta wannan ma'ana ta rasa cikakkiyar ma'anar abubuwa. Akwai kyau, ba kawai cikin hikima ba, amma a cikin wannan jahilci mai ban mamaki da ban mamaki. Robert Browning. (a shekarar 1903) Gaskiyar ita ce, Tolstoy, tare da babban hazakarsa, tare da babban bangaskiyarsa, tare da ɗimbin rashin tsoro da ɗimbin ilimin rayuwa, yana da ƙarancin ƙwarewa ɗaya da baiwa ɗaya kaɗai. Shi ba sufi ba ne; don haka yana da halin hauka. Maza suna magana game da almubazzaranci da ɓacin rai waɗanda sufanci ya haifar; digo ne kawai a cikin guga. A cikin babba, kuma tun farkon zamani, sufanci ya sa maza su kasance masu hankali. Abin da ya sa su hauka shi ne tunani. ...Abin da kawai ya hana tseren maza daga mahaukatan mahaukata na gidan zuhudu da ’yan fashin teku, gidan wasan dare da ɗakin kisa, shi ne sufi - imani da cewa hikimar yaudara ce, kuma abubuwa ne. ba abin da suke gani ba. Tolstoy (a shekarar 1903) Dalili ko da yaushe wani nau'i ne na ƙarfin hali; waɗanda suke roƙon kai maimakon zuciya, ko da yake masu laushi da ladabi, dole ne su kasance masu tayar da hankali. Muna maganar 'taɓa' zuciyar mutum, amma ba za mu iya yin kome a kansa ba sai dai buga shi. Nau'i goma sha biyu (a shekarar 1903) Charles II Cibiyar kasancewar kowane mutum mafarki ne. Mutuwa, cuta, hauka, hadurran abu ne kawai, kamar ciwon hakori ko karkatacciyar ƙafa. Cewa wadannan azzaluman dakaru a koda yaushe suna kawanya tare da kame katangar baya tabbatar da cewa su ne kagara. Nau'i goma sha biyu (a shekarar 1903) "Sir Walter Scott" Sauƙaƙe kowane abu koyaushe yana da ban sha'awa. Daban-daban (a shekara ta 1903) Shi ɗan zargi ne kawai wanda ba zai iya ganin ɗan tawaye na har abada a cikin zuciyar Conservative ba. Daban-daban iri (a shekarar 1903) Akwai abu ɗaya kawai da yake buƙatar ƙarfin hali na gaske don faɗi, kuma wannan shine gaskiya. G.F. Watts (a shekarar 1904) Earnest Freethinkers bai kamata su damu da kansu sosai game da zalunci na baya ba. Kafin ra'ayin masu sassaucin ra'ayi ya mutu ko nasara za mu ga yaƙe-yaƙe da tsanantawa irin waɗanda duniya ba ta taɓa gani ba.